Imagine my brother Eric’s disappointment upon receiving an “F” on a high school English test. The fact that much of the rest of the class also failed the test assuaged neither his disappointment nor his dread of telling our mother. As it turns out, however, he didn’t have to, thanks to one classmate, Jane Bloggs1. Jane was argumentative by nature, and so she went to work, pleading her case to the teacher. She argued one point so convincingly that Mr. Sanford said to the entire class, “If you said [thus and so] to this question, mark your answer as being correct.” The young lady proceeded to debate her next contention, successfully gaining another concession from the teacher. At this point, Eric’s grade improved to a “D.” His resolute classmate was not finished, though—she continued to assert her case so effectively that, by the end of the class, Eric’s “F” had become a “B+”!
God does not want us to “fail,” i.e., by sinning, but John assures us of this: “if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.”2 On our own, we could not even approach God to plead our case, but being faultless and guiltless, Jesus has right standing before God, and it is He who advocates for us. Moreover, this “one mediator between God and men . . . gave himself as a ransom for all.”3 He has taken our sin upon Himself and given us, in exchange, His righteousness.4 And He pleads on our behalf before His Father, “who desires all people to be saved and to come to the knowledge of the truth.”5
Then who can fail us? Or “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”6 He who advocates for us now is the very one who reconciled us to God, once for all. Yes, He intercedes for us now, and He always will: He is “able to save forever those who come to God through Him, since He always lives to make intercession for them.7 We are saved from condemnation, and we always will be. For in Christ, there is no “F”; there is no failure.
Jesus died to pay for our sin, He rose to overcome our sin, and He lives to intercede on our behalf. Our God is the initiating God, so let us trust His character and rejoice in His love. And in this truth, serve freely.
Father, thank You for desiring our salvation and sending Jesus to procure it. We live forever in Him because He forever lives to intercede for us. This is love; this is You. And we are Yours. In Christ we pray. Amen.
1 Name has been changed for this post
2 1 John 2:1 NIV
3 1 Timothy 2:5-6 ESV
4 2 Corinthians 5:21
5 1 Thessalonians 2:4 ESV
6 Romans 8:34 ESV
7 Hebrews 7:25 NASB
Month: April 2024
Staring into the Eclipse
A week or so ago, I joined the bandwagon astronomers, the millions who peered through special eye ware to witness the eagerly anticipated total eclipse of the sun. Our house teeters on the southern brink of the 115-mile-wide “path of totality,” so I drove just a few miles North to witness “the difference between night and day.” My favorite — and completely unexpected — part: the silver ring. “Oh, my gosh! Oh, my gosh! Oh, my gosh!” And it dawned on me that this was one of life’s events that binds people together in a singular awe, for in those few moments of celestial splendor, there was no left or right, no us versus them—just an expanse of onlookers witnessing in union something — Someone — far greater than us all. It reminded me of a Biblical foretelling of another united moment when “at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and . . . every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”1
My thoughts continued. . . Given the vastness, power, and beauty of creation, how much greater must its Creator God be, He who spoke it into being and who lives forever in sovereignty over all of it? Seriously! How much greater? “The Lord has established his throne in the heavens, and his kingdom rules over all.”2
Then if “all things were made through [Jesus],”3 and it took His divine life to redeem my guilty one, then how astronomical must my sin be? For “you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.”4
The universe continually expands in all directions, so they say, which is as encouraging as amazing, for though our sin is vast, we live in this blessed reality: “as far as the east is from the west, so far does [God] remove our transgressions from us.”5
And why? Because greater still is God’s love for us, “For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him.”6
God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.7
1 Philippians 2:10-12 NASB
2 Psalm 103:19 ESV
3 John 1:3 ESV
4 Colossians 2:13-14 ESV
5 Psalm 103:11-12 ESV
6 Psalm 103:11 ESV
7 1 Timothy 6:15-16 NIV
And Voila! A New Ethos!
Misdirection. That’s what it’s called when the magician draws his audience’s attention away from where his trick is occurring. He might use a gesture, for instance, to create a momentary distraction, or instead divert the crowd’s attention to one area while performing his prestidigitation in another. Then with an “abracadabra” and a “presto chango” — behold the new reality! Though part of us wants to believe our eyes and marvel at having witnessed the impossible, we know better. What we really experienced was the mastery of deception.
I believe “the deceiver of the whole world”1 has been misdirecting society over the past several decades in a very specific way. While distracting us with one hand — prosecuting our judgmentalism to the point we fear to discern God’s truth or to speak our convictions — he has, with his other hand, usurped God’s moral law with a new illusory one. What we once recognized as sin is now proudly asserted — and harshly defended — as good. As in Isaiah’s day, we “call evil good and good evil, . . . put darkness for light and light for darkness, . . . put bitter for sweet and sweet for bitter.”2 [Insert your own examples here, for there are many.] Then here is the sinister irony behind all of this: judgmentalism in the new ethos is alive and well, perhaps more harshly than ever. And woe to those who resist this new “morality,” for they shall be canceled. (I speak in a human sense.)
Then how do we live amid such rebellion?
Test yourself. Do you submit to Biblical authority in all matters? Do you feel free to say so when challenged by society? If not, pray that God “grant you to be strengthened with power through his Spirit in your inner being.”3
Don’t be a gullible audience. Acquiescence to falsehood is not peace. Real peace, lasting peace, comes from faith in — and obedience to — Christ Jesus: “The peace I give is a gift the world cannot give.”4
Fight the right enemy. Ours is not to tear down people, even our persecutors, but to love them and fight for them against our common enemy, “the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”5
Fight falsity in a heart of love. Instructing his young protégée Timothy, to command against teaching false doctrines, Paul asserted, “The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.”6 This is our goal, too.
The new ethos, it is an illusion. Don’t let the master of deception distract you, but keep your eyes on Jesus. He is truth, and before Him all falsehood is exposed.
Father, shine in the darkness; shine brightly through Your people. May darkness be dispelled and hope resurgent wherever we go in Your name. In Christ I pray. Amen.
1 Revelation 12:9 ESV
2 Isaiah 5:20 NIV
3 Ephesians 3:16 ESV
4 Ephesians 6:12 ESV
5 John 14:27 NLT
6 1 Timothy 1:5 NIV