Aware of my involvement with Kairos Prison Ministry, a dear friend recently asked me, “When you visit people in prison, how do you think of them? Do you see them differently from your friends or neighbors?” These were great questions, so for today’s post I thought I’d flesh out my response.
My view on crime has not changed. Society needs accountability and rightfully demands justice for the wrongs perpetrated within it. We know this; we all clamor for justice in its various forms. Moreover, society needs to be protected from those who have demonstrated their willingness to harm its people one way or another. And conversely, malefactors need protection from those who would otherwise take vigilante vengeance and perhaps to a disproportionate extreme, i.e., an eye for a tooth. But what has changed is this: I no longer categorize offenders as refuse to be wadded up and discarded into dumpsters like yesterday’s news. They are instead individuals, each with his own life story, each surviving or trying to survive, and each precious to God. How precious? Let’s look.
Shortly before His betrayal and arrest, Jesus spoke of a future judgment when commended are those who have shown proactive love toward the hungry, thirsty, strangers, unclothed, sick, or imprisoned—or in His words, “the least of these my brothers.”1 If Jesus claims the least among us as His brothers,” how can we categorically belittle or dismiss them? Why even would we want to? If anything, we might do well to look inwardly and spend some time praying about our own heart.
Yet to these least among us Jesus draws even one step closer than “brother,” for what we’ve done for one of the least of these, we, in His words, “did to me.”2 Notice He did not say we did it “as if to me,” rather, “to me.” This is the intimacy of identity and oneness with believers: Christ in us and us in Christ.
So do I see people in prison differently from my friends or neighbors? No, many are my friends and, in a sense, all are my neighbors. In fact, some of my closest friends live this life in lockup, yet in their words, “free on the inside.” And how do I think of these people in prison? I must think of them as Jesus does—His brothers, and closer still.
Father, we confess that, though you have shown us much love, forgiveness and grace, we sometimes fail to extend these to others. May we know your love so intimately that we freely, eagerly and joyfully share it with those in our midst. In Christ we pray. Amen.
1, 2 Matthew 25:40 ESV
A Wakeup Call for Us All
“Hilkiah the priest has given me a book”1—so reported Judah’s secretary Shaphan to his king, Josiah. It was an understatement for the ages.
With the temple under repair, the king had sent his secretary to Hilkiah, the high priest, with instructions to fund the workers for their materials. Task accomplished, Hilkiah raised a new topic, telling Shaphan, “I have found the Book of the Law in the house of the Lord.”2 What?!? He found the book of the Law? He found it in the house of the Lord? How long had God’s people been without God’s Law? Who chucked it into storage in the first place? And how far had they strayed without it? We have a clue, for when Shaphan, in turn, read the book of the Law to the king, Josiah “tore his clothes”3 and commanded Hilkiah, “Go, inquire of the Lord for me, and for the people, and for all Judah, concerning the words of this book that has been found. For great is the wrath of the Lord that is kindled against us, because our fathers have not obeyed the words of this book.”4 The Law was there all along with truth, wisdom, guidance and power, yet the people strayed without it. How far? Plenty far.
We read this amusing account from the distance of place and time, yet it remains relevant. For while the Law of the old covenant resided in the man-made temple, the Spirit under the new covenant lives in God’s new temple—us, the church. God through Ezekiel foretold the day when “I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.”5 Forever faithful, God has sent us the Holy Spirit who lives in us through faith. It is vital that we know this, yet clear we sometimes do not. Paul’s wakeup call to the Corinthian church alerts us still today: “Do you not know that you are God’s temple and that God’s Spirit dwells in you?”6 “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?”7 and “Do you not realize that Christ Jesus is in you?”8 One message, three times, in two letters—it must be important: Through faith in Christ, the Spirit dwells in in us, His temple.
We live in God and He in us.9 And of His living, breathing dwelling place, He says, “the word is near you; it is in your mouth and in your heart.”10 Then may it not be relegated to storage and neglected there, but may it spring forth from us at the Spirit’s urging.
Father, thank you for choosing to live in us. Grace your people, your dwelling place, to hear your Spirit’s voice and obey in His power. Be glorified in your church. In Christ we pray. Amen.
1 2 Kings 22:10 ESV
2 2 Kings 22:8 ESV
3 2 Kings 22:11 ESV
4 2 Kings 22:13 ESV
5 Ezekiel 36:27 ESV
6 1 Corinthians 3:16 ESV
7 1 Corinthians 6:19 ESV
8 2 Corinthians 13:5 ESV
9 1 John 4:13
10 Romans 10:8 NIV
Our Treasure in Trust
Think about it for a moment: Which of your possessions do you cherish the most? Personally, I have four: a keyring screwdriver that once was my dad’s, a picture of my mother, a sleeve of golf balls given to me by my then eleven-year-old son, and a just-for-fun card from my wife. Oh, and a queen-sized quilt Peggy handstitched. (So, make that five.) The quilt aside, the cumulative monetary value of all these things collectively would not likely exceed $25, but I treasure them more highly than anything else I own, for they speak love in ways my heart well receives.
Overlooked on my list, however—and perhaps yours, as well—is an intangible gift more valuable than anything our senses could perceive: namely, our faith. The apostle Paul tells us faith is “the gift of God,”1 and his contemporary Peter declared faith to be “of greater worth than gold, which perishes even though refined by fire.”2 “Without faith it is impossible to please God,”3 declares the writer of Hebrews, and conversely, the humble faith of a Roman soldier left the Son of God amazed.4 (Think about that for a moment.) With faith as small as a mustard seed we can move mountains5 and uproot trees.6 It is through faith that we are declared righteous,7 and it is by faith that the righteous live.8
How vital, such faith! Who can measure its worth? It is our “yes” to God, so precious to Him. Then I must ask myself, is my “belief” in God merely the acceptance of His realness—mental assent from the “safety” of interpersonal distance—or do I follow my belief daily into a loving, trusting, and receiving relationship with the “I AM”?9 Is my faith merely “wishing upward,” or is it the complete entrustment of my life and everything in it to the love, wisdom, and power of the eternal God? Does my trust in God’s willingness to act accompany my belief in His ability to do so? It must.
So, this is where I find myself these days: called to trust entirely in the ability and character of God and, thereupon, to the complete entrustment of my wellbeing to Him. Peter calls us to “Cast all your anxiety on him because he cares for you.”10 Now doesn’t “cast” suggest complete riddance, a tossing off of our cares from us to God who can handle them? And His “care”—doesn’t this speak the character from which God acts and in which we may trust?
God sees more than we see, knows more than we do, loves us more than we love ourselves, and cares for us better than we know how. Then may we speak our love for Him in the way His heart well receives, through the treasure of trust.
Lord God, thank you for the precious gift of faith. May we, in turn, entrust our all to you. Be pleased with your trusting people. In Christ we pray. Amen.
1 Ephesians 2:8 NIV
2 1 Peter 1:7 NIV
3 Hebrews 11:6 NIV
4 Matthew 8:10 NIV
5 Matthew 17:20
6 Luke 17:6
7 Genesis 15:6
8 Habakkuk 2:4
9 Exodus 3:14
10 1 Peter 5:7 NIV