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How To Drive on a Slippery Slope

Driving down a snow-covered road one winter day, I hit an icy patch and my car began to fishtail. Living in Northern Michigan, I had been emphatically taught how to respond to these situations, but as a 16-year-old driver, I hadn’t had much practice. So, with the back wheels angling off a bit to the right, I appropriately “steered into the skid,” turning my front wheels in the same direction. Unfortunately, I overcompensated, turning them so far to the right that the car fishtailed severely in the opposite direction, completing a full 360-degree spin before slowing enough for me to recover. It was a powerful lesson in overcorrection, and at the mercifully meager cost of momentary fright.

Sometimes we as believers find ourselves skidding in a spiritual sense into judgment of others, holding the transgressor in contempt as harshly as their transgressions, if not more so. But we have been taught how to handle these icy patches, so as our tail-end begins to slide in the wrong direction, we do well to recall this lesson from our Instructor: “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged.”1 Echoes James, indignantly, “Who are you to judge?”2 Increasingly, we understand this—we’ve navigated this peril before—so we “steer into our skid,” recalling God’s Word and realigning ourselves in the direction of non-judgmentalism.

But correction can easily lead to overcorrection. Sometimes in our determination not to judge people’s hearts, we “turn the wheels” so far into our skid that we fishtail severely in the opposite direction, reluctant now to call out right from wrong. “Do not judge” effectively devolves into “do not discern.” But didn’t Paul say “the spiritual person judges all things”?3 Yes, for the Greek word he chose in this case does not mean to pass judgment on the words and deeds of others, but rather to examine, evaluate, or discern a matter. To such scrutiny we Christians are called. In fact, this kind of judgment hails as mature “those who have their powers of discernment trained by constant practice to distinguish good from evil.4

We now drive on an increasingly slippery slope amid “those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”5 It is not ours to pass judgment on these—such would be a diversion for us, and only our righteous God knows people’s hearts. Instead, let us discern what is true, good, and right, then unswervingly speak it and live it for the good of the Kingdom and those who desperately seek it.

Father, “Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it, that I will follow your righteous laws.”6 In Christ I pray. Amen.

1 Matthew 7:1-2 ESV
2 James 4:12 ESV
3 2 Corinthians 2:15 ESV
4 Hebrews 5:14 ESV
5 Isaiah 5:20 NIV
6 Psalm 119:105-106 NIV

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He Will Lead You

“This is love for God: to keep his commands.” —1 John 5:3 NIV

A few years ago, a pastor friend said of a particular kind of sin, “I’m not so sure that’s a sin any more under the new covenant in Christ.” Aye yai yai! I was stunned. His was but one voice articulating what I perceive to be a troubling trend among believers today: the notion that Jesus’ love tolerates sin (it doesn’t) as if to make it OK (it isn’t). God’s liberating love and grace are far greater—far more empowering and transformational than this. Let’s look.

Our sin is onerous before God; it has been so since our Edenic fall. Indeed, it was our sin that put Jesus, our unblemished sacrifice, on the cross. “He was pierced for our transgressions; he was crushed for our iniquities.”1 He did not come to make us comfortable with sin, but as Him who “takes away the sin of the world!”2 Then, if we have been rescued from the penalty of our sins, are they now OK? “By no means!” exclaimed Paul, “How can we who died to sin still live in it?”3 Sin still exists, and God’s disposition toward it has not changed.

In fact, it is in the context of grace that Jesus tells us to obey God’s commands, and it is only in the power of grace that we can. Jesus taught His disciples, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.”4 And Peter exhorts us to appropriate the grace we have received: “Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.”5 Peter again, “[Jesus] himself bore our sins in his body on the tree, that we might die to sin and live to righteousness.”6

Then does Scripture put us back under the Law, so as to earn God’s favor through our own power and grit? No, we have neither the natural strength or inclination to do so. Rather just as by grace God’s Son suffered our death, so also by grace His Spirit guides our life. For what God foretold has proved true: “I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.”7 God’s Spirit, alive in us through faith in Christ, leads us away from sin and onto God’s ways of good and right. Jesus’ love does not tolerate sin; it overcomes its power, both in death and in life. Trust Him, and obey. He will lead you.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.—
1 John 2:1 NIV

Father, thank You for Your unconquerable love and grace. Open my heart to know Your presence and to follow Your lead. Just for today, I lay aside my will for Yours. And tomorrow, may I do so again. In Christ I pray. Amen.

1 Isaiah 53:5 ESV
2 John 1:29 ESV
3 Romans 6:1-2 ESV
4 John 14:23 NIV
5 1 Peter 2:16 ESV
6 1 Peter 2:24 ESV
7 Ezekiel 36:26-27 NIV

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What Nature Speaks of God

Visiting Colonia, Uruguay, Peggy and I were intrigued by its history, particularly as silently spoken through its architecture. Founded in 1680 by Portuguese soldiers, the settlement soon fell to Spanish forces, only to change hands between the two sides at least seven times over the next 130 years. Today, the historic sector of Colonia remains a fusion of both traditions—the ornate, pastel painted, stucco facades of Spanish influence interspersed among the rougher stone and wood exteriors of more subdued earth tones, the legacy of the Portuguese. Who they were mainfested through their respective creations.

Paul claims the same about God: “What can be known about God is plain to [people], because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.”1 So let’s pause and listen to what creation proclaims of its Maker.

God’s irrefutable authority. “But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you, or let the fish in the sea inform you. Which of all these does not know that the hand of the Lord has done this? In his hand is the life of every creature and the breath of all mankind.”2

God’s sovereign power. “Do you know how God controls the clouds and makes his lightning flash? Do you know how the clouds hang poised, those wonders of him who has perfect knowledge?”3

God’s ubiquitous magnificence. “O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. . . When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?”4

God’s transcendent glory. “The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”5

God’s artistic brilliance. “O Lord, what a variety of things you have made! In wisdom you have made them all.”6

In Hebrews we read, “By faith we understand that the entire universe was formed at God’s command, that what we now see did not come from anything that can be seen.”7 In turn, what we see speaks volumes about its unseen Maker. He is great. He is sovereign. He loves us. We can trust Him.

Father, grace me to quiet my soul before You, that I might marvel in what You have made and know You better as its Maker. In Christ I pray. Amen.