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“Perfectly One”

Unity — we think of it as a gathering of disparate parts, or their fusion, perhaps. In the natural world, we unite behind an idea, under a leader, against an oppressor, or toward a goal. But in Christian unity we grow together as one into a person — Jesus Christ, the Son of God.

On the eve of His crucifixion, Jesus petitioned the Father for our oneness through His presence in us. Count the numbers of “one” and “in” in these two sentences: “I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one . . .”1 [“One” 4; “In” 6.] God in us and us in God — such unity is beyond our understanding, yet how vital this must be that Jesus would pray for it so passionately. It is life itself.

Indeed, the Father has done it — He has united us into the body of Christ and with each other. Paul writes, “We, though many, are one body in Christ, and individually members one of another.”2 Moreover, “just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.”3 We have in fact become “perfectly one.” Then what does it mean for us?

It means living into our unity with each other through our oneness with Christ, setting aside our flesh for the good of the body and the glory of Christ. Paul again, “I . . . urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”4

“Let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” — Colossians 3:15 ESV

Yes, Father, fill us with your Spirit — each of us and all of us — that You would be glorified in our oneness in You. In Christ we pray. Amen.

1 John 17:20-23 ESV
2 Romans 12:4-5 ESV
3 1 Corinthians 12:12-13 ESV
4 Ephesians 4:1-6 ESV

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Low Hurdles

Hypophoras (high-PAH-fuh-ruhs) — you’ve heard them all your life. Hypophora is a rhetorical device in which the speaker poses his own question and immediately answers it. Politicians used this device to steer press conferences their way, frustrating the media to no end. Yet a hypophora can also set an engaging tone, and it is an effective means of emphasizing a point. James, for instance, employed this technique to address disunity within the early church: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight.”1 He’s right, of course, so in our continued discussion of Christian unity, let’s identify other obstacles that stand in our way of it.

The obstacle of pride. Prodding the Philippians toward unity — to be “in full accord and of one mind” — Paul challenged them, “Do nothing from selfish ambition or conceit.”2 Instead, “Let each of [us] look not only to [our] own interests, but also to the interests of others.”3

The obstacle of false teaching. Paul alerted the church in Rome, “to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught.”4 We do well to guard against those who bend Scripture to their liking instead of submitting themselves to its authority. “Avoid them,”5 counseled Paul.

The obstacle of judgmentalism. Paul admonishes the church, “Let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.”6 Instead, “let us pursue what makes for peace and for mutual upbuilding.”7

Other obstacles of the flesh. Among the works of the flesh — our human inclination toward sin — Paul includes these: “enmity, strife, . . . rivalries, dissensions, [and] divisions.”8 He exhorts us to the contrary, “put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.”9

The obstacle of opposition. Jude reminds us, “There will be scoffers, following their own ungodly passions. It is these who cause divisions, worldly people, devoid of the Spirit.” 10 He continues, “But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God . . . And have mercy on those who doubt.” 11

Should we be surprised by these and other obstacles to unity among us? No, for Satan seeks “someone” to devour. But our unity is God’s will and Jesus’ great desire, so let us clear all hurdles that stand in our way and submit as one to the love and power of Christ.

Father, “Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!”12 In Christ I pray. Amen.

1 James 4:1-2 NIV
2 Philippians 2:2-3 ESV
3 Philippians 2:4 ESV
4, 5 Romans 16:17 ESV
6 Romans 14:13 ESV
7 Romans 14:19 ESV
8 Galatians 5:20 ESV
9 Romans 13:14 NIV
10 Jude 1:18-19 ESV
11 Jude 1:20-21 ESV
12 Psalm 143:10 ESV

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What Unity Is Not

Over the past 10 weeks, we have been focusing on one crucial aspect of Christianity — unity. All who have entrusted our life to the atoning sacrifice and victorious resurrection of Jesus Christ are made one in Him through His one Spirit born in us. This has sweeping, life-changing implications, as we have been seeing. So today, let’s look at oneness from an entirely different angle — what Biblical unity is not.

Christian unity is not compromise. Paul exhorts the Church: “We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church.”1

Christian unity is not appeasement. It does not capitulate under the judgmental notion of “social relevance.” For instance, when certain Jewish legalists visited a group of believers, Peter “drew back and separated himself [from the Gentiles], fearing [these legalists.]”2 Paul rightly chastised Peter in front of — and for the good of — the entire group.

Christian unity is not uniformity. “Just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us.”3 We have different callings, as well.

Christian unity is not mere “Christian nice.” James writes: “Suppose you see a brother or sister who has no food or clothing, and you say, ‘Good-bye and have a good day; stay warm and eat well’ — but then you don’t give that person any food or clothing. What good does that do?”4 Rather in unity we are called to “Share each other’s burdens, and in this way obey the law of Christ.”5

Christian unity is not faithless alliance. God pronounced judgement on Israel for seeking security elsewhere. “Woe to those who go down to Egypt for help and rely on horses, who trust in chariots because they are many and in horsemen because they are very strong, but do not look to the Holy One of Israel or consult the Lord! . . . The Egyptians are man, and not God, and their horses are flesh, and not spirit.”6 We look to God alone, for our wellbeing.

Christian unity — true oneness — does not exist outside of Christ. For everyone who would believe in Him, Jesus interceded “that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me.”7

Through Jeremiah, God promised, “I will give them one heart and one way, that they may fear me forever, for their own good and the good of their children after them.”8 To which we respond . . .

Yes, Lord, may this be true of us, Your people in Christ. In His name we pray. Amen.

1 Ephesians 4:14-15 NLT
2 Galatians 2:12 ESV
3 Romans 12:4-6 NIV
4 James 2:15-16 NLT
5 Galatians 6:2 NLT
6 Isaiah 31:1, 3 ESV
7 John 17:21-23 NIV
8 Jeremiah 32:39 ESV