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True Dignity

Precious in the sight of the Lord is the death of his saints. (Psalm 116:15)

Mom had lived life in a way anyone would admire—with resilience and resolve, elegance and elan, wisdom and grace. A portrait of dignity. Now ravaged by disease and rapid in demise, she yet again showed a depth of understanding that people had come to respect in her: that so many of the things we value in this life—belongings and possessions, physical vigor and strength, steely independence—don’t follow us into the heavenly kingdom that awaits. “It all has to be stripped away, doesn’t it?” she mused. “Yes,” I replied, “I think you’re right.” We sat together in accepting silence.

But for the promise of eternal life, this would have been the stuff of tragedy. From the outside, pitiable; by human reckoning, outrageous. Yet as I watched Mom relinquish these things we so highly esteem, I couldn’t shake from my mind this perspective from the Psalms: “Precious in the sight of the Lord is the death of his saints.” It had long been for me a source of wonder and hope, but now the verse repeatedly came to mind and resoundingly came to life. For as Mom’s body steadily weakened toward its natural end, her soul yearned ever-stronger for a newness yet to come, reaching out for freedom from a body that now constrained her.

It is an experience that awaits all who trust in Christ Jesus. The apostle Paul explains it for us: “Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal” (2 Corinthians 4:16, 17).

As Mom faded from this world and set her sites on the next, there was no loss of dignity; instead, we only saw her grow in it—true dignity, the dignity that is now and forever ours in Christ. Precious, indeed.

Lord Jesus, our dignity—indeed our glory—is found in you and only in you. Thank you. From the bottom of our heart, thank you. Amen.

The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.
(1 Corinthians 15:42-44)

 

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Birds of a Feather

A few years ago, my wife, Peggy, and I visited The British School of Falconry in Manchester, Vermont. To have the thrill of launching birds of prey—Harris Hawks, in our case—from our arm and receiving them back again? No need to ask us twice! Let’s go!

The hawks were quite a bit lighter than they appeared, between four and five pounds, as I recall. Of course, they consist largely of feathers, so what else should have I expected? When it was time to fly my hawk—Wallace, by name—I donned a leather glove on my left arm and secured between my fingers the two straps dangling from his legs. With a heaving hoist of the arm, I released the bird, letting go of the straps at just the right instant. Wallace embraced his climb with an eager flapping of the wings, taking an arcing glide path to a high perch in the field, some distance away. There he sat watching until with sharpest vision he saw me place a single piece of steak atop my gloved fist. Then, choosing a suitable return vector, he swooped in on an admittedly somewhat-nervous me, alighting on my outstretched arm and settling in before partaking of the treat that awaited him there—London broil, served “extremely rare.”

Astonishingly, the falconer explained to us that, though he protects, feeds, and cares for these birds daily, they have no more emotional attachment to him than to us first-time visitors! So when a bird’s belly gets full enough, he loses interest in both the caregiver and the care. Instead, from his field perch, he begins to scan elsewhere for other food—mice, for instance—and is perfectly willing to leave provider and provision behind.

And I have to pause and ask myself, is this how I relate to God? Do I accept all He has to offer in my time of need and then, once nurtured, turn my attention elsewhere? In my most honest moments, I have to say, yes, sometimes I do. And while we understand why Wallace might return to the wild from which he was snatched, it makes no sense for me to go back to the ways from which I am freed. Fortunately, God knows our heart, that we’re prone to stray. So in His limitless love for us, He patiently watches over us, and when our back begins to turn away from Him, He calls us again to Himself, to His comfort and care. For we have found our home; we live freely in Him.

I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you. (Isaiah 44:22)

 

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Just a Little Bit More

It is a story worth revisiting. Business tycoon and founder of Standard Oil, John D. Rockefeller, was fabulously wealthy, America’s first billionaire. Think Warren Buffett or Bill Gates today. When asked one day, “How much money is enough?” Rockefeller replied, “Just a little bit more.”

Can there be a more profound description of human desire? It’s what we all want—just a little bit more. Another way of saying this is, more is never enough. It mocks us but never sates us. Regardless of our personal currency—be it money and means, accomplishment and adulation, position and power—the supply of more never meets the demand for more; there is no point at which the two intersect.

But what if we discovered “enough” were attainable, that we’d just been chasing the wrong things all along? What if our desires were to align with God’s desires, where mercy is more valuable than money, peace is more fulfilling than possessions, good is more precious than gain, and faithfulness is more treasured than fame? When it comes down to it, aren’t these the things that satisfy us? Don’t these reflections of God’s character soak deeper into our souls than the external pursuits of this world? Aren’t true contentment and rest found in these priceless things of God?

The psalmist said, “Delight yourself in the Lord and he will give you the desires of your heart” (Psalm 37:4). It’s not that God is some sort of cosmic vending machine that spits out whatever we want; rather when we draw near to Him, the temporary things of this life are exposed for what they are, and our enlightened heart turns toward Him who said, “I have come that they may have life, and have it to the full” (John 10:10).

He himself is enough; we need nothing more.

Jesus, send your Spirit to me today, that I would set aside my desires and rest in yours. May I be fully content in you. Amen.

[Read today’s Scripture in Psalm 37:1-10.]