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He Called His Shot

It was in the 1932 World Series that the all-time baseball great Babe Ruth stepped up to bat. Heckled and jeered by the “bench warmers” in the opposing Chicago Cubs’ dugout, he looked at them, then pointed toward the centerfield bleachers. Although it has never been confirmed, it is widely believed the Babe promised to deliver a home run that very moment. Then with two strikes against him, Ruth crushed the next pitch 440 feet deep into the centerfield seats. Many considered it to be the greatest home run of his legendary career.

One of the awesome characteristics of God is the fact that He calls his shots ahead of time. “Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets,”1 proclaimed Amos, a prophet himself. How amazing—and how humbling—this Sovereign over all creation would love us so intimately as to confide in us about His plans and the things that are important to Him!

Of all the Old Testament Messianic prophecies—God shots called in advance—perhaps none describes the first “Holy Week” more clearly than Isaiah 52 and 53. In them, we see the suffering of the Christ who was yet to come: His rejection, disfigurement “beyond human likeness,” crucifixion (“piercing”)—our punishment. Here God also foretells the Messiah’s sacrificial death: His “slaughter,” being “cut off from the land of the living,” and His burial.

These are truly remarkable announcements of things to come 700 years later, yet God had still more to confide, pointing toward an event far beyond the vision of our imaginations: Jesus’ resurrection from the dead. “Though the Lord makes [the Messiah’s] life a guilt offering, he will see his offspring and prolong his days. . . . After the suffering of his soul, he will see the light of life and be satisfied. . . . I will give him a portion among the great . . . because he poured out his life unto death, and was numbered with the transgressors.”

In the first Holy Week, God made good on His word in the person of Jesus Christ. And the new life to which He arose also flows to all who live in Him through faith, for through His suffering, death and resurrection, He would “justify many, and heal their iniquities. . . . He bore the sin of many, and made intercession for the transgressors.” How do we know we will rise as He arose? Simple. God has always called his shots ahead of time, and God has always batted a thousand.

Happy Easter, everyone. Christ is risen!

Read Isaiah 52:13—53:12 and take heart at God’s word spoken through Isaiah, the prophet.

1 Amos 3:7

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Billions and Billions Served

Have you ever wondered how many people have lived upon the earth? The Population Reference Bureau pegs the number at 108.2 billion. This, of course, contradicts the popular notion that half of the people who ever lived are alive today, but even if this latter narrative were true, our current 7.5 billion population would indicate 15 billion humans have walked this globe at one time or another. Either way, it’s a lot of people.

Is there anything our planet’s entire population has shared in common? Actually, the Bible points out a couple. For one, we have all done wrong. We all know it, too, for our consciences excel at reminding us of our moral shortcomings, not only the ones we express outwardly, but also those we suppress inwardly.

Our sin, then, points us to the second universality, a more profound one: Jesus Christ has borne the brunt of every sin of every sinner of every age. Foretelling Jesus’ life and sacrificial death, Isaiah wrote, “But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the Lord laid on him the sins of us all” (Isaiah 53:5, 6 NLT). Think about this: God himself took on human frame and mortal flesh to assume for us the scorn and punishment that was our due.

Admittedly, Jesus taking my punishment for my wrongs is to some degree an abstraction for me: I cannot completely grasp the magnitude of my wrongness, nor can I imagine the fate from which I have been spared. Instead, my spiritual blinders filter out the full seriousness of my situation. But I believe Jesus fully understood our plight—the cavernous depth of our sin, our immeasurable separation from God, and the wrath that awaited. He was unfiltered in understanding and oblivious to nothing, fully aware. Yet He humbled Himself as a servant, anyway, and took our place in punishment, the satisfactory sacrifice for—again—every sin of every sinner of every age. How many might that be? Who knows? It’s like the sign says, “billions and billions served.”

Jesus is worthy of our praise. Jesus is worthy of our life. We serve in His name.

Jesus, you’re awesome. Thank you for paying the price I could not pay. Open my eyes to those around me who long for assurance of your love and their salvation. Amen.

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Poison Control

One of most impactful experiences of a Kairos Prison Ministry weekend is the day we focus on forgiveness. Early that morning, both residents and volunteers are given slips of paper on which to write down the names of those who have offended us, whether through devastating deeds or smaller slights. Incidents from the past return to mind throughout the day, and all of our lists lengthen. At one point, we hear and consider this most profound perspective: Unforgiveness is like drinking poison yourself and waiting for the other person to die. As this insight seeps into the 80-plus souls gathered there, no one needs to defend the notion, for no one pretends to deny it. It is a powerful moment of coming to terms with this commonly shared human condition.

We all bear the wounds of disappointments and hurts, as well as the grudges that fester within them. The question is, how do we purge our grievances and resentments? Forgiveness is not easy! We’ve all wielded unforgiveness as a shield against more potential harm, and sometimes pointing to the actions of others diverts us from examining our own. Moreover, the process of forgiveness means unearthing offenses we once “buried alive”—suppressing without resolving—and sometimes the one who’s disappointed us the most is ourselves.

Somewhere along the way, I discovered that when I accept and trust Jesus’ limitless love for me—when I contemplate and believe that He not only forgives me for my wrongs, but loves me enough to pay their price—then my heart changes toward those have wronged me. The grudge-dam bursts, and forgiveness flows. Granted, I sometimes find myself having to release the same people for the same wrong again and again, but it’s always the acceptance of God’s love for me that gives me the ability, desire, and strength to do so.

The apostle Paul shows us this amazing thing about God’s proactive love: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”1 He didn’t wait for an apology that might never have come; He took the initiative to love us in this most selfless way. And what did He say about those who wrongfully executed Him? “Father, forgive them, for they do not know what they are doing.”2 Such forgiveness is the antidote to our resentments and all their toxins, and Jesus Christ is where we find it.

Father, may your love so live in me that I would freely forgive others as you, through Christ, have painstakingly forgiven me. Amen.

Love . . . keeps no records of wrongs. (1 Corinthians 13:4, 5)

1 Romans 5:8
2 Luke 23:34