Saturday evening is a powerful time on a Kairos Prison Ministry Weekend. Our focus that day is on forgiveness, and inmates and Kairos volunteers are encouraged to make a list of wrongdoers we need to release from our resentment, hatred, anger or pain. No one sees anyone else’s list; this is a private matter. Then in a “forgiveness ceremony” at day’s end, each person drops his own list of names into a bowl of water and watches as the dissolvable paper immediately and completely disappears before them. It is a powerful moment of liberation, understanding, peace and hope.
In his excellent book The Prodigal God, author Tim Keller wrote, “forgiveness always comes at a cost to the one granting the forgiveness.”1 As I paused to ponder his statement, the steep cost of forgiving others became clearer. We forfeit our right against those who have wronged us, and we destroy the moral IOUs we’ve vindictively waved in their face or bitterly stored in our heart. This was a cost the unmerciful servant in Jesus’ parable was unwilling to pay, for though his master had forgiven him much, he was unwilling to extend the same mercy to a peer who owned him little. [Read Jesus’ teaching in Matthew 18:21-35.] In forgiving others, we relinquish any notion of moral superiority, remembering that we have offended God far more than any one person has ever offended us, and yet we are forgiven. And when we forgive our debtors, we surrender our pride and risk vulnerability before those who have exploited it in the past.
But aren’t these just costs of the flesh, where we would be king? Surrendering grudges, accusations, bitterness, pride, relational isolation—isn’t this really addition by subtraction? Aren’t we happier without them? Or conversely, isn’t it taxing, in a way, to lug around a burgeoning ledger of resentments? Wouldn’t we prefer the sins of others and our grudges against them to be “hurled . . . into the depths of the sea,”2 where they dissolve for good?
God the Father “has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.”3 Soak this in; it is true. Then as a people forgiven and brought into God’s kingdom, may we freely forgive others at the cost of our own.
“Be kind to one another, compassionate, forgiving each other, just as God in Christ also has forgiven you.”—Ephesians 4:32 NASB
Father, Your Son bore the ultimate price for our sin. Humble us in Your love, that we would at any cost forgive those who have trespassed against us. Grace us to live in the freedom of forgiveness. In Christ we pray. Amen.
1 Tim Keller , The Prodigal God, (Dutton: New York), 83.
2 Micah 7:19
3 Colossians 1:13-14
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Happiness in a New Year
Happy New Year to you, dear readers. “Happiness” for us who believe in Christ Jesus does not depend upon our external circumstances or getting “our way,” rather, true happiness rests in the inner assurance that we are individually known, loved, and forgiven by the Creator of all things, who at great cost has purchased us to be His own sons and daughters. It peers above our circumstances, be they good or bad, and locks its gaze onto something far higher and incomparably better—forever life in Christ, already begun through the birth of His Spirit in us. So, I say again, good friends, Happy New Year to you.
What will this year bring to us? We celebrate January 1 as something of a relief—new hope clinging to new beginnings. Which is to say we ring in 2022 with the same optimism with which we greeted 2021 and 2020 before that. But by now we know that world peace does not come with the turn of a calendar page, nor do disasters cease when our annual countdowns reach midnight. We will have good times in the months to come, certainly, and yet among them there will be good-byes, as well. We cannot control these things; we can only respond to them and persevere. So perhaps we do well to ask ourselves a different question from now on . . .
What will we bring to this year? As God knows everything about us and calls us His friends,1 can we grow as relational givers who listen openly in order to know others better? Can we be friends who “love at all times” and be there for people in their “times of adversity,” regardless of our inconvenience?2 Can we who have been so graciously forgiven likewise “bear with each other and forgive one another,”3 letting go of our rights against others for their wrongs against us? Perhaps 2022 really can be a happier new year—that which comes from being vessels through whom God brings hope and happiness to those who cannot find it in a fallen world. This is what I hope for myself; this is what I hope for you. Happy New Year, good friends.
Father, turn my focus to upward to You and outward to others. This is what I want. Thank you for hearing my plea. You are good. In Christ I pray. Amen.
1 John 15:15
2 Proverbs 17:17
3 Colossians 3:13
Faith in the Son
Over the past eight months, we have been gathering in this space to behold faith. We have learned much at the feet of many. The author of the Hebrews epistle defined faith for us as “the certainty of things hoped for, a proof of things not seen,”1 and James reminded us that “faith without deeds is dead.”2 Jesus explained that even the smallest amount of faith is enough,3 and yet it grows.4 Peter appraised our faith as “of greater worth than gold,”4 and Paul gives us a glimpse as to why: the righteousness we receive from God arises from our faith in Christ.5 It is only by entrusting ourselves entirely to Jesus that we are declared righteous before God—made guiltless and eternally welcome in His presence. But why faith? What is it about faith that pleases God so much? Perhaps we can scratch the surface . . .
Faith in Christ realigns a wayward people with what is objectively true. Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”6
Faith in Christ draws us relationally to the Father who sent Him. “Since we have a great priest [Jesus] over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings.”7
Faith in Christ acknowledges our sinful condition without Him—“not having a righteousness of [our] own that comes from the law.”8
Faith in Christ admits we cannot seize righteousness by our own merits as if to obligate God; we can only receive them as gifts of His grace. “God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith.”9
Faith in Christ proclaims the divine character of God. “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”10
Faith in Christ recognizes that He is uniquely able to save us. “Because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.”11
Faith in Christ unites with Him. “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”12
Faith in Christ is the giving of ourselves to Him in whom life itself exists. “God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.”13
Faith in Christ is faith in the Son whom the Father loves. “The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life.”14
Father, thank You for Your Son, Jesus Christ. Thank You also for the gift of faith. By the power of Your Spirit, I believe. Amen.
1 Hebrews 11:1 NASB
2 James 2:26
3 Matthew 17:20
4 Matthew 13:31-32
5 Philippians 3:9
6 John 8:31-32
7 Hebrews 10:21-22
8 Philippians 3:9
9 Romans 3:25
10 1 John 4:19
11 Hebrews 7:25
12 Galatians 2:20
13 1 John 5:11-12
14 John 3:35-36