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If You Build It

baseballField of Dreams is an imaginative film about Ray Kinsella, an Iowa farmer who becomes inspired to plow under part of his crop and build a baseball field in its place. At points along the way, he hears these words from the great beyond: “If you build it, they will come.” So in the middle of nowhere, he creates a beautiful ball field—well groomed, handsomely striped, and brilliantly lit. It is, in a sense, something arising out of nothing.

The world we live in is the ultimate something-from-nothing occurrence. “In the beginning, God created,”1 starts the book of Genesis and the Bible that contains it. Only the unseen God was present, and from Him proceeded everything we do see . . . and hear and smell and taste and feel. How could matter possibly emerge from non-matter? We don’t know. But it did.

We often muse over the “how” of creation, but what about the “why”? Why such stunning beauty, intricate complexity, and orderly precision? The Bible answers that it had everything to do with something called, “glory”—God’s glory. He made everything not to establish His greatness, but to display it in ways that delight. We behold His beauty in vistas too grand to describe, and we hear His song in waves rhythmically lapping upon the sands. His touch is felt in breezes that embrace us, and His assuring power peals across thundering skies.

Yet God is most intimately displayed in those who set aside their own convenience to tend to someone else’s need, “everyone who is called by my name, whom I created for my glory, whom I formed and made.”2 Even the hardest of hearts are moved at selfless acts of kindness, even if only for a moment.

As the movie ends, a steady stream of headlights converge upon the “field of dreams,” bringing people from wherever they are to experience it. So also, God has built everything to reflect His glory, that we would see Him as He is and come to Him.

Lord God, we see you in the splendor that surrounds us and in your Spirit who indwells us. Grace me not only to see your glory, but to display it, as well, that this life would be pleasing to you and a blessing to others. Amen.

1 Genesis 1:1, 2
2 Isaiah 43:6b, 7

[See today’s Scripture in Genesis 1:1-5.]

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Creed and Deed

[Read today’s Scripture in Matthew 7:24-29.]

knowing-doing-gapAre you familiar with the “knowing-doing gap”? It is a common phenomenon in which people talk about an issue, perhaps learn a lot about it, but don’t do anything about it. Many meetings close with participants somehow thinking that, by discussing an issue, they’ve actually done something to address it, even though their contemplations never even approached a resolution, let alone an action step!

Wisdom has no knowing-doing gap. Knowing what is best and not doing what is best is really pretty silly. “Foolish,” we might say. It’s the opposite of wisdom. Solomon knew this. When God told the king in a dream to ask for whatever he wanted, Solomon requested “a discerning heart,”[i] for he needed understanding and insight to distinguish between right and wrong as he governed Israel. Wisdom to Solomon was for a purpose beyond mere knowledge; he knew understanding as something to be applied.

Jesus knew it, too. His Sermon on the Mount was wisdom from God concerning forgiveness, enemies, fidelity, possessions, judgment, faith, and several other life challenges. Then concluding his instruction, He specifically cautioned against any knowing-doing gap: “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. . . . But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.”[ii]

Wisdom is both creed and deed; it is acting on what we know to be true. In fact, the apostle James said that if we hear the word and don’t do the word, it eludes us. If, on the other hand, we apply what we come to know, we are blessed.[iii] His simple advice? “Do not merely listen to the word, and so deceive yourselves. Do what it says.”[iv]

[i] 1 Kings 3:9
[ii] Matthew 7:24, 26
[iii] James 1:23–25
[iv] James 1:22

Today’s blog is an excerpt from: Christ in Me. Paul Nordman. Copyright 2016. Used by permission. All rights reserved.

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In Good Times and in Bad

The word of the Lord came to Elijah: “Leave here . . . You will drink from the brook, and I have ordered the ravens to feed you there.” So he did what the Lord had told him . . . The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook. (1 Kings 17:2-6)

scarThe new ruler was like nothing the people had ever seen before. He was a change agent, an envelope-pusher, and a record-breaker . . . but not in the manner any nation would want. His name was Ahab, king of Israel, and he did “more evil in the eyes of the Lord than any of those before him” (1 Kings 16:30), a dubious distinction and difficult to imagine. So I’m picturing Scar in “The Lion King,” for Ahab’s beastly rule in arrogance, weakness, and disgrace was likewise marked by corruption, famine, and malaise.

It was God who withheld rain for three years, but this was no surprise celestial “gotcha.” Rather, He had long ago vowed overflowing blessings when His people followed His good and right ways, and He foretold overwhelming consequences when they forged paths diverging from them. Yet even in times of our rebellion and the difficulties that follow, God provides in the most amazing ways. To the people of the Exodus, He gave bread in the morning and meat in the evening. Now likewise to Elijah—God’s prophet and Ahab’s nemesis—He dispatched raven couriers with food every day. Hasn’t He also seen to our needs, both in the good times and in bad?

Yet mere survival is not the end of the story. In great love for us, God also turns the consequences of wrong into catalysts for good. For when we’re unable to cope, we seek Him in hope. When we do, we find Him still loving, still caring, still calling us back to His open arms. And so it was that even Ahab—this Scar-like king who “behaved in the vilest manner”—upon hearing God’s rebuke, humbled himself before God, found mercy, and avoided disaster (1 Kings 21:25-29).

Regardless of circumstances, God remains sovereign, He is merciful even in judgment, and He will provide. Ours is, like Elijah, to trust God. And to pray that all of our leaders will, like Ahab, humble themselves before Him.

Lord, grace us to trust you and to follow your ways and only your ways, regardless of our circumstances. Turn the hearts of your people and our leaders toward you, where we will find mercy and peace. Amen.