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The Rendezvous Point

Have you ever frantically searched for a child who was frantically searching for you? Or was it you, the lost child looking for a parent? Perhaps it was in the woods or at Disney World or in the mall. Wherever its locale at any given moment, “lost” is a very distressing place to be!

People all over the world search for wisdom; we share an inner longing for true knowledge, understanding, and insight. We seek the inner compass that navigates us from naiveté to discernment, from recklessness to discretion, from injustice to fairness, from discord to peace. We pursue meaning that we know exists in an authority outside of ourselves, elusive though it seems, beyond our natural reach.

The quest for wisdom transcends generational boundaries, and Solomon, regarded the wisest man who ever lived, promised this to all of us who embark upon it: if we “call out for insight and cry aloud for understanding,”[i] we will discover it. If we “look for it as for silver and search for it as for hidden treasure,” then we will find “the knowledge of God.”[ii] If this weren’t encouraging enough, the ancient king of Israel assured us wisdom is looking for us, too! “Does not wisdom call out? Does not understanding raise her voice? . . . ‘To you, O men, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, gain understanding.’”[iii]

So we cry out for wisdom, even as wisdom calls out to us. To our great relief, there is a rendezvous point, a place where we would-be companions can find each other. It is the spot on the map marked, “the fear of the Lord.” It is the point at which we believe God, trust God, relinquish our wills to His ways, and rest our weary souls in Him. Those who seek insight can be united with it there, for “The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding.”[iv]

Go to that spot—the place of reverence for God and awe of Him, the place of belief and trust in His Word. There you will find wisdom waiting for you.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. (James 1:5 ESV)

Christ in me is wisdom.

[i] Proverbs 2:3
[ii] Proverbs 2:4, 5
[iii] Proverbs 8:1, 4, 5
[iv] Proverbs 9:1

Today’s post is an excerpt from Christ in Me. Copyright © 2016 Paul Nordman. Used by permission. All rights reserved.

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Selfless Sacrifice

“Hunger is the greatest teacher I have ever known,”1 wrote my friend, Jean-Paul Tiendrebeogo in his book My Faith or My Family. Born and raised in Burkina-Faso, one of the poorest countries on Earth, Jean-Paul has known real hunger, an ongoing “lifestyle” of being sick and dazed from the lack of daily intake. It meant days and nights of “grounding,” as he calls it, stomach ulcers he endured by physically positioning himself—twisting and bending in any way he could—to ease the pain. Curious, I asked him, “What did hunger teach you?”

“Hunger causes you to cling to God, to press toward Him in prayer,” Jean-Paul replied, “Being in need in general draws you to your knees for greater dependence on God.” He continued, “Hunger opened my eyes to have a heart of thankfulness and appreciation, and not to take what I have for granted. It taught me to relate to people who are in a state of hunger and to be compassionate, because I was there and I know what it is like.” Opening himself further, he added, “I learned as a young boy not to cry, because no one is going to listen to me. You get up and you walk; you work hard, you persevere.” My own words eluded me, for I, by contrast, have almost never missed a meal; in fact, I’ve “grazed” at will from pantry tablelands throughout my days.

How ironic, then, that of the two of us, Jean-Paul is the one who has willingly returned to hunger through the discipline of fasting. So, I asked my friend, “Why do you fast now?” He responded without hesitation, “The greater the need, the more deeply I will cling to God. I put out my heart to Him the best I know how … I deprive myself to seek the will of God.” And God has honored Jean-Paul’s searching heart. “I learned to be in the presence of God. Some of the greatest and deepest revelations I have had came through my fasting,” he said, “and I have come away no longer hungry in the same way, but filled up in a spiritual sense.”

Whether it was what Jean-Paul said or the passion in which he said it that inspired me more, I am not sure, but over coffee that morning, I was persuaded to fast as God leads me to. For though Jean-Paul could never pass along to me what hunger had taught him, he did teach me this—that fasting is a spiritual adventure that leads us closer into the presence of God, who never sends us away empty.

Father, you have made me, and you provide all I need. Draw me closer to you and show yourself to me, for you alone are my sustenance. In Jesus’ name I pray. Amen.

Christ in me is strength.

Read the story of Queen Esther leading the call to fast in Esther 4:6-17.

1 Jean-Paul Tiendrebeogo, My Faith or My Family, (Terentum, Word Association Publishers, 2008), 52.

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Selfless Reconciliation

Who are you? Who, who, who who? Who are you? Who, who, who who?1 You don’t have to have been around in 1978 to be familiar with these classic rock lyrics and the tune that etched them onto our long-term memory banks. Thanks to the band, The Who (who else?!?), millions of people have rhythmically asked billions of times: “Who are you?” Now, we can remain in the same rhetorical refrain for another 40 years if we wish—content to question identity and purpose—or we can flourish in the answer. For the apostle Paul shows us that, for anyone who is in Christ, there clearly is an answer.

Well, who are you?1 You are new—your sin defines you no longer! “If anyone is in Christ, he is a new creation; the old has gone, the new has come!”2 We shrug off our shame once and for all and live this life in freedom!

I really wanna know.1 You are reconciled to God—completely forgiven and entirely restored to peace in His presence. “All this is from God, who reconciled us to himself through Christ … not counting [people’s] sins against them.”3 We cease our striving; we rest in renewed relationship.

Tell me, who are you?1 You are the righteousness of God. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”4 Jesus, who knew no sin, took upon Himself our sin, which we could not bear; then uniting us with Himself and living in us, He gave us His righteousness, which we could not earn. (Martin Luther called this “the great exchange.”) We humble ourselves in awe before such an indescribable gift and such a selfless Giver.

‘Cause I really wanna know.1 You are an ambassador, for God reaches people through people. “And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us.”5 And here is our message to millions who “really wanna know”—through faith in Christ, you, too, can be new, reconciled and, yes, righteous through the selfless grace of God.

Who’s next?

Father, I cannot begin to imagine the depth of your love or the cost of my reconciliation. Grace me to flourish in your forgiveness and to be a selfless ambassador of your truth and grace. In Jesus’ name I pray. Amen.

Christ in me is peace.

1 Townshend, Peter. (1978). Who Are You [Lyrics]. Retrieved from https://www.azlyrics.com/lyrics/who/whoareyou.htm
2 2 Corinthians 5:17
3 2 Corinthians 5:18, 19a
4 3 Corinthians 5:21
5 2 Corinthians 5:19b, 20

See today’s Scripture in 2 Corinthians 5:17-21.