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Something Better

Shortly into their marriage, my mother and father faced a minor dilemma; it concerned card games. Both of them enjoyed this recreational blend of socializing and strategy, but there was just one hitch: Dad liked pinochle, and Mom enjoyed bridge. Neither had played the other game before, so they agreed to try each one together and then decide which to pursue as a couple. They joined friends for bridge first, and on the way home, my father said, “We can forget pinochle.” He would let go of his old pastime, for he had found something better.

It is human nature to favor the familiar; we shed old paradigms only when that which is superior shines brighter by comparison. Such was the case with the woman at the well. Their repartee about bodily thirst and social propriety now behind them, her conversation with Jesus turned to deeper matters of the spirit, and as it did, she scurried for safety in trusted traditions. When He revealed Himself to be the source of living water, she replied, “Are you greater than our father Jacob, who gave us this well and drank from it himself, as did also his sons and his flocks and herds?”1 Then upon perceiving herself in the presence of a prophet, she doubled down in discomfort, “Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”2

People around the globe and throughout time find comfort in their traditions, yet when these sources of identity become fortresses of retreat and hiding places from Truth, we miss the person of Jesus Christ—the purity of His soul, the fullness of His character and His grand plans for us. He comes to us “not … to condemn the world, but to save the world.”3 He engages us in everyday life through activities as simple as a genuine conversation beside an old well. It was there that a woman saw beyond mountains that divide and cities that separate and to a unifying place where “true worshipers … worship the Father in spirit and truth.”4 It was enough—she was beginning to change, for she had found something better, and leaving her water jar and paradigms behind, she went to tell others about Jesus. Her witness continues today, assuring He will engage us, too, as we leave the safety of our old ways and trust in the One who secures us in Himself.

Father, we are humbled before the openness of the woman at the well. Grace us also to leave behind any comfortable thing that would keep us from trusting entirely in your Son. In His name we pray. Amen.

1 John 4:11, 12
2 John 4:20
3 John 3:17
4 John 4:23

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Demoted

Who in his day would have predicted Zacchaeus to endure as one of the more endearing characters in the Biblical record? Children gleefully sing of this “wee, little man,” and his determination and enthusiasm warm hearts of every age. Beyond all the feel-good facets of his testimony, however, there is something about it that leaves us a bit unsettled, isn’t there? It’s the money. His eagerness to submit everything to God can leave us examining our willingness to do the same.

Can we all just assume that, upon waking that pivotal day, there was, in Zacchaeus’ mind, no thought, no inclination, nor even the possibility of the joyful generosity for which he is now known? Money was his master—the insatiable god of a calloused life—for this tax collector had amassed his fortune by gouging others, rising as faithfully as the sun to pursue still more by detestable means. Yet on this day, his mind was elsewhere: he “wanted to see who Jesus was,”1 and by nightfall, he had. Zacchaeus called Him, “Lord!”2 and with everything he had, he would serve a new God, the true God.

Jesus once observed, “How hard it is for the rich to enter the kingdom of God!”3 yet of his wealthy host He declared, “Today salvation has come to this house.”4 How did this happen? What moved Zacchaeus to choose this new path in the opposite direction? In Jesus, he had encountered an engaging God who knew his name and desired his company.5 In Christ, he had met a humble God who would suffer from the crowd a rejection He did not deserve in order to show mercy to this man whose rejection was well-earned.6 On mission to see who Jesus was, Zacchaeus found that Jesus knew him well and that He had come to seek and to save him, “the lost.”7 He had seen who Jesus was, and he “received him joyfully.”8 What was money now but something to be submitted to God for His glory?

Transformation begins with “Christ in you, the hope of glory.”9 His Spirit moves in us, softening the heart that knows it is loved, sharpening the mind that knows Who is true, and strengthening our will “to work for his good pleasure.”10 Jesus is worth far more than anything we have, and we can trust Him with everything we are.

If I give away all I have, … but have not love, I gain nothing. (1 Corinthians 13:3)

Father, I cannot fathom all you’ve done for me, but I can praise you for it. Change my heart into one that does as you lead me to do, submitting everything to you, always in gratitude and joy. Be my Lord. Amen.

1 Luke 19:3
2 Luke 19:8
3 Luke 18:24
4 Luke 19:9
5 Luke 19:5
6 Luke 19:7
7 Luke 19:10
8 Luke 19:6 ESV
9 Colossians 1:27
10 Philippians 2:13 ESV

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Just the Beginning

You’re walking into a mess,” my mother-in-law said in a fair-warning tone. Peggy had gone to visit her for the weekend, and upon arriving, learned a pipe had succumbed to Michigan’s winter temperatures, bursting and flooding the furnished garage-apartment that stood a short distance from the house. Where does one start amid so much damage but at triage? So, that is what Peggy did—assess the situation, begin at “first-things-first” and go from there.

Most of us would agree that when Jesus comes to us, He too walks into “a mess,” one of the spiritual variety. What we learn from the story of Zacchaeus, fortunately, is that God doesn’t leave us that way; He begins at once to restore us from the inside out. For a chief tax collector turning from greed, first-things-first was generosity and restitution. “Here and now I give half my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount,”1 exclaimed Zacchaeus. It was an exciting beginning to an undoubtedly long transformation, for surely not all his sin was greed, and certainly not all his change was immediate (as I’m sure Mrs. Zacchaeus would attest).

We only come to know our heart as God reveals it. “My conscience is clear, but that does not make me innocent,”2 confessed Paul of his natural inability to know the depth of his own sin. “Search me, God, and know my heart; test me and know my anxious thoughts,”3 implored David, for he himself could fully understand neither one. Yet even these, our shortcomings, ultimately glorify God, for He does know the depth of our sin, and His love reaches deeper; God does know the breadth of our wrongs, and His forgiveness reaches wider. God knows our “mess,” and He transforms us in His time.

Occasionally we wonder if we’ve progressed at all in our relationship with God. In such times of discouragement, we do well to remember it was Jesus who “came to seek and to save what was lost.”4 He is the initiating God—faithful in all He does—so, with the confidence of Paul, we can live in the assurance that “he who began a good work in you will carry it on to completion until the day of Christ Jesus.”5 Salvation is just the beginning.

Father, thank you for sending your Spirit to change me increasingly into the image of your Son. I need Him. When I am discouraged, may He remind me of the work He has already accomplished and assure me of His faithfulness to complete what He has begun. Amen.

1 Luke 19:8
2 1 Corinthians 4:4
3 Psalm 139:23
4 Luke 19:10
5 Philippians 1:6